27 July, 2006

Fiction or Damned Lies?

Dr. Robert Godfrey of Westminster Seminary, California, has recently published an article in Evanglium concerning Christians and fiction. Dr. Godfrey gives some historical reasons against reading fiction, and with the help of Lewis, a literature scholar, gives reasons for the reading of fiction. I have a difficult time reading fiction because it often is a waste of reading time- but I do read some, for the sake of a balanced reading diet. One who reads only systematics and dogmatics has difficulty relating the Christian life to all areas (in my humble opinion).

Here are the pros and cons that Dr. Godfrey mentions:

Reasons not to read fiction:
1. Reading fiction is a waste of time.
2. Fiction is fundamentally dishonest.
3. Fiction is too often morally corrupting.

Reasons for the reading of fiction:
1. Reading literature is enjoyable.
2. Fiction is a way to experience many things that we would not otherwise experience.
3. Fictions helps us to grow as human beings in the understandings of others.
4. Fiction will help us to read the Bible better by learning to read well.

For a free subscription to Evangelium click here.

24 July, 2006

Living the Sweet Life!

The idea of 'sweetness' is an idea that the Puritans promoted heavily. They thought that the Christian life should be one that is enjoyed to the fullest. They also thought that this was the highest purpose to human existence, as well. Remember that the main purpose of life was glorify and enjoy God forever. Sweet!

"Every thing that a man leans upon but God, will be a dart that will certainly pierce his heart through and through. He who leans only upon Christ, lives the highest, choicest, safest, and sweetest life."
THOMAS BROOKS

22 July, 2006

Sabbath Wake Up Call from Wilhelmus a' Brakel

Listen to the knocking and arousing voice of the Lord Jesus and reflect upon the words of the bride: "I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night." She, not being worthy of arising says, "My beloved put in his hand by the hole of the door, and my bowels were moved for him...My soul failed when he spake" (Song of Sol. 5:2, 4, 6) [IV: 273]

21 July, 2006

A Beginner's Tour of Puritanism

Many of my readers are lovers of the Puritans. Many also cannot say that they have read any Puritan material, save maybe Pilgrim's Progress.

Here is your chance to own a great beginning in Puritan classics. Vision Forum is offering 20 of the Puritan Paperbacks for $120.00. This is a very nice price for an opportunity to grow into some of the richest and deepest spirituality any Christian can hope for. Purchase them and see that they will enrich your soul!

19 July, 2006

Calling the Sabbath a Delight

It seems to me that calling the Sabbath a delight has been highly disregarded in our day and age. Christians have put their own 'needs' above those holy duties that God has graciously given to his people. May the Lord turn us back to Him as we call the Sabbath a delight!

Of all of the commandments of a decalogue, the Sabbath is the most controversial in current evangelical Christianity. Would you say that you do not usually put other gods before God? Would you say that you usually do not murder? Would you say that you usually are faithful towards your spouse? Would you say that you usually do not worship with idols? Why do we usually keep the Sabbath day?

Isaiah 58:13-14 If thou turn away thy foot from the Sabbath, from doing thy pleasure on my holy day; and call the Sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.

Hebrews 4:9-11 There remaineth therefore a Sabbath to the people of God. For he that is entered into his Sabbath, he also hath ceased from his own works, as God did from his. Let us labour therefore to enter into that Sabbath, lest any man fall after the same example of unbelief.

Sins of omission [on the Sabbath day] are exceedingly prejudicial; because, though they have a tendency to harden the heart and stupify the conscience, yet they are, of all others, least regarded. As to the omission of holy duties on the Sabbath day, it is slighting and casting away of a great prize, put into our hands. Hence, in such a case, it will be said, 'Wherefore is there a prize put into the hands of a fool to get wisdom, seeing he hath no heart for it?' It may be observed also that the omission of holy duties on the Sabbath day is generally attended with the neglect of secret duties, and is an inlet to all manner of sins, and to a total apostasy from God.
~Thomas Ridgeley

17 July, 2006

Sobriety Test

But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
-Matthew 18.6-7

What sobering words from Jesus Christ. Think of the care with which he takes care of his children, and especially those little ones. We all need to be sobered by these words and watch our actions as we attempt to live lives in conformity to Christ and his law. Christ is a gracious saviour, but he is also a judge to those that offend his children.

Here are the words of Bishop JC Ryle on this verse:

It is a great sin to put a stumbling block in the way of believers. We put offences or stumbling-blocks in the way of men's souls whenever we do anything to keep them back from Christ, or to turn them out of the way of salvation, or to disgust them with true religion. We may do it by what we say or how we live, and this a great sin. It is awful to think of the amount of harm that can be done by one inconsistent professor of religion. He gives a handle to the infidel. He supplies the worldly man with an excuse for remaining undecided. He checks the enquirer after salvation. He discourages the saints. He is, in short, a sermon on behalf of the devil.

15 July, 2006

Your Sabbath Morning Cup of a'Brakel...mmm...Meaty.

The cause of patience is not to be found in man himself…. The Lord grants the godly faith and gives them a lively view that He inflicts this affliction upon them with His Fatherly hand. He secretly sustains them by strengthening the inner man. In their affliction he comforts them much according to the soul and permits them to taste His grace. He causes them to perceive the lightness, advantage, and transitory nature of affliction. He shows them how advantageous and glorious the outcome will be. This causes them to be quiet and encouraged. They are then willing to suffer, and tribulation will then work patience, and that experience, and that hope which maketh not ashamed (III: 417-418).

14 July, 2006

On Evangelicalism

That only is true evangelicalism in which sounds clearly the double confession that all the power exerted in saving the soul is from God, and that God in His saving operations acts directly upon the soul.
~B.B. Warfield

12 July, 2006

Israel: The Land and Her Way to Heaven

In light of today's newest surge of violence in the Middle East, I must again ask myself the question, why does the USA continue to pour her taxpayer's dollars into a country that would not stand without our aide.

The Trinity Foundation's latest article asks some good questions about why so many American Christians refer to this area of the world as the holy land? Is it holy? Is it holy because Christ was there, or is it because we have a false theology surrounding it and it's future?

As a postmillennial Christian I do believe that God will again restore His people of old. I do not believe that it will be political though. The church will be her knew home as the Jews return unto God. I am afraid that Dispensational theology has made Christ's death of little effect as their system promotes two various ways of salvation. The Jews can have their sacrifices and Christians have their faith? That is absurd! Faith in Christ is how one is reconciled to the Father- and it has always been so. But with the separation of Church and State in all, why do we let Dispensational theology influence where our tax dollars are spent? This view does not mean that we have to pour money into this American pet-project called Israel.

10 July, 2006

Happy Birthday!

Happy Birthday to you, Happy Birthday to you, Happy Birthday John Calvin... Happy Birthday to you.

Today Calvin would have been 497 years old. Here is a quick biography on his life and work.

09 July, 2006

Lord's Day a'Brakel

It is therefore, first of all, necessary that you have and maintain a soul which is pure and undefiled, fully devoted to God, and finds her existence in communion with God. You will then--as was true for Nehemiah--be able to speak with men while simultaneously praying unto God (Neh. 2:4-5). It is with such intent that you must leave the home, and in order to preserve such a condition within, you must pray each time when going out. He who in the solitude of his home is not exercised in continually turning to God, walking with a perfect heart, or acknowledging the Lord in all his ways; who in believing union with the Lord Jesus does not strive to cleanse the heart from worldconformity, vanity, cleaving to sinful lust, and a continual thinking upon vain imaginations; and who does not continually exercise himself to be of a spiritual disposition--such a person, when in the company of and engaged in conversation with others, will not be fit to maintain this good disposition which as yet he has, although he be beset with the corruptions mentioned before. The good frame of heart will readily vanish and you will not have within yourself a fountain bringing forth all manner of spiritual matters to your personal benefit and that of your neighbor. Instead, you will frequently speak of spiritual matters for conversations's sake, doing so, however, without inner warmth and without causing the hearts of others to burn within them. Yes, you will even become engaged in worldly conversation, and upon arriving home your spiritual frame will have vanished and you will have a restless conscience. Therefore, you must especially endeavor to have a pure heart (II: 636-637).

08 July, 2006

The New Bible Code and Colon Cleansing Revealed!

DaVinci Code eat your heart out! We have topped your claims in the realm of the ridiculous:

I think that so many people use the Bible to promote their own ridiculous ideas. This guy claims that if you look at the miracles associated with food in the Bible then you can be healed of various diseases. I am sure that there is some truth the idea of whole foods, etc. but he takes a miraculous jump when he talks about how these foods are really just a secret-Bible-code for a colon cleaning.

Wow.

Benny Hinn's wife talks about a different type of colon cleaning. She claims that we all need "Holy Ghost enemas" because we are man pleasers.

You have to watch this video!

07 July, 2006

Kuyper College and my Alma Mater

This post that I had about Reformed Bible College changing its name to Kuyper College is restirring controversy. It seems that when Kuyper College is googled, this post comes up third. So as people are searching for the KC site, they get my opinion on the background of the name-change.

I still hold that the name-change is for the purpose of separating themselves from the Reformed tradition. I know that there are other reasons as well, but is an American not entitled to a freedom of speech as well as freedom of the press?

Not all are happy with my thoughts. Here is a comment that I received at midnight:

Hmmm Nate...So if my senses are right, I think you're feeling angry... I remember you from RBC, er, KC. Brother, I encourage you to get your head out of the sand and start loving people. REALLY loving them. ALL people... Arminians, pentecostals, female preachers, adults who get baptized, Kuyper College board members....

My response is that I love Christ, the Church, and the Reformed Faith. I also love sinners who are dying and in danger of hell. That is why I am in seminary as well as why I maintain this blog. I desire to see God's truth spread from East to West, from sea to sea. I desire to see men converted and fall in love with my Redeemer. This my friends lies behind my passions.

Love for Christ.

And I hope that this post comes up fourth!

06 July, 2006

What's Your Problem?

DM Lloyd-Jones was one of the best preachers of the twentieth century. His sermons are timeless as they pierce right to the heart of matters concerning faith and life. His sermons are filled with the call for men to turn their hearts toward God and the practical wisdom that only can be matched by our Puritan forefathers.

Here Lloyd-Jones calls on preachers to be honest with themselves as they preach. Preachers are not pulpiteers of psychology, or promoters of self-help. Preachers are men who are called to show humanity that they are dead-men who can only be healed by Christ, the physician of the soul.

There are so many people trying to diagnose the human situation; and they come to the conclusion that man is sick, man is unhappy, man is the victim of circumstances. They believe therefore that his primary need is to have these things dealt with, that he must be delivered from them. But I suggest that is too superficial a diagnosis of the condition of man, and man's real trouble is that he is a rebel against God and consequently under the wrath of God.
-Dr. Martyn Lloyd-Jones, Preaching and Preachers.

03 July, 2006

Radio Talk Shows and the Magistrate

Many American Christians would rather receive their political doctrines from radio pundits than from the Word of God. The Word of God makes clear what a magistrate is to look like as well as some of the functions of the magistrate.

For those who find a biblical harmony between the Bible and radio talk-shows, may this latest news from the 'Christian right' and so-called 'moral majority' leader remind us that our hope is not to be in man, but in the Son of Man. May the magistrate reward those who do good and punish those who do evil.

02 July, 2006

Lord's Day a'Brakel

If therefore the Lord leads us in difficult ways, and brings us in a situation where we must lose our life for the truth's sake, may we then not love our life and deem it precious, but offer it willingly to the Lord as a sacrifice. Paul said, "For I am now ready to be offered, and the time of my departure is at hand" (2 Tim. 4:6). There is no more glorious death imaginable than to die as a martyr for Christ. Oh, how blessed is he who may thus use Christ as Priest, and who himself may be a spiritual priest! (I: 560).

30 June, 2006

Pastor's Wives Gone Wild

We ministers and theology students need to learn to be less critical of our wives. They are fragile beings that need to be loved and cared for and not criticized and yelled at. Pastor's wives are people too.

28 June, 2006

Ridgeley on the Purpose of the Lord's Supper

Thomas Ridgeley's A Body of Divinity: Wherein the Doctrines of the Christian Religion are Explained and Defended, Being the Substance of Several Lectures on the Assembly's Larger Catechism is a book for which I have looked for well over a year. It is quite rare and does not appear in the used book market very often (I got it Tuesday!).

Here is a sample from the section on preparation for the Lord's Supper:

Another duty preparatory to the Lord's Supper, mentioned in this answer, is serious meditation. We are to perform this duty that we not engage in the ordinance without considering the greatness of the Majesty with whom we we have to do, together with our own vileness and unworthiness to approach his presence. We must also consider his power, wisdom, and goodness, to encourage us to hope for those supplies of grace from which we stand in need of; and we are to have an awful sense of his omnipresence and omniscience, as he is an heart-searching God, that we may be excited to an holy reverence, and guarded against the wandering of our thoughts and affections from him, or any unbecoming behaviour in his presence. More particularly, we are to consider beforehand, the end and design of Christ's instituting this ordinance- namely, that his dying love to sinners might be signified and showed forth, and an encouragement to our faith, and an inducement to thanksgiving and praise. -p534

26 June, 2006

Generation-Tech Evangelism

Left Behind the video game is soon to be released. On the Fringe brought this to my attention and I cannot stop ruminating on how ridiculous American Christianity has become. The game, according to creators, is meant to show, "...situations resulting from the stories' post-apocalyptic time-frame are used to encourage gamers to think about matters of eternal significance, a topic largely ignored by modern games."

Is this what Arminian evangelism has lead to? Are we so ashamed of the Word of God and so doubt the work of the Holy Spirit that we rely on destructive and apocalyptic video games to do our evangelism for us?

I prefer the method of the Apostle Paul personally. I may be old fashioned and not Generation-Tech enough, but I think that the Spirit still works this way:

"WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED."
How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher? How will they preach unless they are sent? Just as it is written, "HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS!"However, they did not all heed the good news; for Isaiah says, "LORD, WHO HAS BELIEVED OUR REPORT?" So faith comes from hearing, and hearing by the word of Christ. -Romans 10.13b-17


Maybe if the Apostle Paul knew about this video game he would change his view of evangelism. It would not be faith comes by hearing Christ in preaching, but faith comes through gaming and how can they game without a programmer.

25 June, 2006

Lord's Day a'Brakel

The object of such meditation is divine matters of which he has prior acquaintance. There is, furthermore, an inquisitive thinking about and meditation upon those matters with which one is not acquainted as yet but, nevertheless, desires to be acquainted with. However, the meditation in question here is a practical reflection upon matters with which we are acquainted, concerning which we wish to be inwardly moved again by way of meditation. He who is desirous to engage in spiritual meditation will sometimes pursue what comes to mind, and thus follow the Spirit indiscriminately from one subject to the next…. Hastiness in meditation will rob us of its fruitfulness (IV: 27-28).

19 June, 2006

When I say that I am Presbyterian- this is not what I mean.

Thanks for the article eChuck.

18 June, 2006

Lord's Day a'Brakel: Self-denial

[O]ne must deny his sinful self, that is, the old Adam, in a general sense, with all his motions and desires--whatever the nature and contrary to whatever commandment these motions may be, and whatever the faculty of the soul and of the body may be by which such motions are executed.
Specifically, one must, first of all, deny his natural and darkened intellect; that is, to refuse to make this a rule of doctrine and life.
Secondly, we must deny our own will.
Thirdly, we must deny our inclinations.
Fourthly, we must deny our own honor. There is no sin more common to man and is more deeply rooted in the heart than a desire to be honored.
Fifthly, we must deny our desire for possessions. Man's corrupt nature focuses on the physical. He desires to posses much, puts his trust in it, and determines to live from it.
Sixthly, we must deny our friends.
Seventhly, we must deny our life (III: 400-402).

16 June, 2006

The OPC and the New Perspective on Paul

The OPC has released their statement of on the New Perspective on Paul. In my opinion the OPC is the classic 'play both sides of the argument' denomination when it comes to some of the hard issues of the church. The report, as well as a critique can be read here.

Hopefully the congregations of this denomination will be able to stand for what is good and just and call out those who teach a false gospel.

Pray for the OPC and other reformed churches as they struggle through this trying time in the history of the Church.

12 June, 2006

Faithfulness and Holiness

Today I sat down with a copy of the 'new' JI Packer biography of JC Ryle, entitled, Faithfulness and Holiness. My little guy Owen and I reclined on the couch to begin the journey into the life of the great Victorian bishop of Liverpool and easily began to enjoy Packer's appreciation.

As I began to notice the speed with which Packer wrote I flipped through the book to catch a glimpse of some of the chapter titles.

Outrage is all that I can say.

Why do you ask? The 'appreciation' is only 85 pages. The last 3/4 of the book is a copy of one of his greatest works- Holiness.
I am glad that the biography is so great and it is nice that Holiness is included, but do not make a $20 hardcover book that is only 85 pages!

Worth the read- but do not pay full price.

11 June, 2006

Lord's Day a'Brakel

These divine revelations [of justification through Christ] are the foundation upon which saving faith rests. Since all fullness is to be found in Jesus, and since this fullness is being offered to you personally by this good Jesus, receive Him then as your Jesus with a ready and willing mind, heartily surrender yourself to Him, and entrust your soul entirely to Him in order that by Him you may become a partaker of all the benefits of the covenant. The acts of choosing, receiving, surrendering, and entrusting constitute saving faith. The promises are applicable to a person who is thus engaged. "But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name" (John 1:12); "He that believeth on the Son hath everlasting life" (John 3:36); Blessed are all they that put their trust in Him" (Psa. 2:12) [II: 613].

09 June, 2006

"The Christian's life should put his minister's sermon in print."
WILLIAM GURNALL


How well are you being a commentary on the preaching of your minister?

05 June, 2006

Caleb's Lamb

I have just finished reading Caleb's Lamb, by Helen Santos, to my family. This book is a wonderful look into the life of a young shepherd named Caleb. Caleb learns of his own selfishness and sinfulness as well as substitutionary atonement from his first lamb, Isaac.

This book is such a powerful tool for teaching children (and adults) the power of what it means for one to lay down his life for another. This book has shed light on the purpose of typology and has strengthened the way in which I look at the death of the Lord Jesus Christ.

The Good Shepherd truly loves his sheep and this book will deepen your love for Jesus Christ! It is available here for $7.50. It is a small price for a great book.

04 June, 2006

a' Brakel on Reading the Word

Read, search, and meditate upon the Word of God with all diligence and persistence. This should even be the practice of kings. "And it shall be with him, and he shall read therein all the days of his life" (Deu. 17:19). It is the duty of scholars as well. "Give attendance to reading" (1 Tim. 4:13). It is the privilege and obligation of the lowly and of every individual. "Search the Scriptures" (John 5:39); "Have ye not read?" (Mat. 12:3).
The eunuch read while riding in his chariot (Acts 8:28). The Bereans searched the Scriptures daily (Acts 17:11). How everyone ought to practice this in private, prior to going to work, both by himself alone, and with his family! At noon when one nourishes his body, he ought also to nourish his soul. In the evening after work, one must end the day by seeking some refreshment from the Word of God. In the meantime, while engaged in his occupation, by meditating upon what has been read, the soul will maintain communion with God. He will be enabled to understand the spiritual meaning as well as to experience the power of God's Word. This will cause the soul to grow in grace, protect against vain thoughts, control the tongue, suppress corruptions, and direct man to fear God (I: 77).

01 June, 2006

It Depends On What Your Definition of 'Is' Is.


When does day mean day, and how is one to respond when a church tells you different? I have been thinking a lot about the 'framework' theology debate since a friend of mine has decided to join the OPC ? Any thoughts on whether that should be a standard of the church or should it be classified as 'things indifferent'? Personally, I believe that Presbyterians have a confessional stance on the debate thus binding them to 6 literal days. Any thoughts?

30 May, 2006

An Old Kind of Christian on A New Kind of Christian

I have begun A New Kind of Christian by Brian McLaren. I really have enjoyed some of the insights that McLaren brings to the theological table. We have, in American Evangelical Christianity, read ideals into the Bible that are not there. As an example, many American Christians view democracy as the biblical standard of civil government. In the Middle-Ages the divine right of kings was seen as the biblical standard. We are called to examine these ideas in the light of the Word of God.

Some of the ideas that I am not persuaded by include the idea that Modernity (and the Christianity that fits into it) found its fullness in 19th century rationalism. Most of the book thus far, argues that this is the fullness of Modern Christianity and we interpret our experiences and our understanding of Scripture from this vantage point.

I would argue that there was a decline in Christianity and its adherence to the Word of God after the end of the 17th century. Thus making Modernity itself a falling away from the biblical standard. We are called to a personal as well as a communal relationship with Christ. Modernity stresses the personal at the expense of the communal. Although much fruit for the sake of the Gospel has been produced after the 17th century- Christianity was at its height as a spiritual and cultural power prior to this time.

There are many things that I have enjoyed about the book but I think that McLaren is missing the mark. McLaren challenges Christians to take the leap from Modernity to Post-Modernity to aid in our understanding of culture and Scripture- but I would find the biblical challenge to be to jump out of Modernity and Post-Modernity into an eternal perspective from which to view the world, the Church, and the cultures around us.

23 May, 2006

Dignity of the Pulpit II (Westminster Larger on Preaching)

Q158: By whom is the word of God to be preached?
A158: The word of God is to be preached only by such as are sufficiently gifted,[1] and also duly approved and called to that office.[2]

1. I Tim. 3:2, 6; Eph. 4:8-11; Hosea 4:6; Mal. 2:7; II Cor. 3:62. Jer. 14:15; Rom. 10:15; Heb. 5:4; I Cor. 12:28-29; I Tim. 3:10; 4:14; 5:22

Q159: How is the word of God to be preached by those that are called thereunto?
A159: They that are called to labor in the ministry of the word, are to preach sound doctrine,[1] diligently,[2] in season and out of season;[3] plainly,[4] not in the enticing words of man's wisdom, but in demonstration of the Spirit, and of power;[5] faithfully,[6] making known the whole counsel of God;[7] wisely,[8] applying themselves to the necessities and capacities of the hearers;[9] zealously,[10] with fervent love to God [11] and the souls of his people;[12] sincerely,[13] aiming at his glory,[14] and their conversion,[15] edification,[16] and salvation.[17]

1. Titus 2:1, 82. Acts 18:253. II Tim. 4:24. I Cor. 14:195. I Cor. 2:46. Jer. 23:28; I Cor. 4:1-27. Acts 20:278. Col. 1:28; II Tim. 2:159. I Cor. 3:2; Heb. 5:12-14; Luke 12:4210. Acts 18:2511. II Cor. 5:13-14; Phil. 1:15-1712. Col. 4:12; II Cor. 12:1513. II Cor. 2:17; 4:214. I Thess. 2:4-6; John 7:1815. I Cor. 9:19-2216. II Cor. 12:19; Eph. 4:1217. I Tim. 4:16; Acts 26:16-18

22 May, 2006

The Dignity of the Pulpit

In my seminary we often here the phrase "the dignity of the pulpit". We talk about how the pulpit needs to be a place that is seen as holy and reverent. The preaching of the Word is as Christ speaking to his bride.

My wife and I just heard a sermon by the dean of an evangelical seminary that actually ended his sermon with this- "and if you do not like it I have one word for you- www dot get over it dot com"! The crowd then burst into applause.

Dignified?

21 May, 2006

Lord's Day a'Brakel: On Spiritual Deadness

Listen to the knocking and arousing voice of the Lord Jesus and reflect upon the words of the bride: "I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night." She, not being worthy of arising says, "My beloved put in his hand by the hole of the door, and my bowels were moved for him...My soul failed when he spake" (Song of Sol. 5:2, 4, 6) [IV: 273].

19 May, 2006

Soul Tsunami


Pat Robertson's latest prophecy had better be correct. I think that Moses would not like this kind of thing- neither would Jesus.

Deuteronomy 18:20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.

Sedimentary rock or do you prefer Igneous for tossing?

17 May, 2006

A Hearty Invitation

The graduation services of Puritan Seminary will be available to watch here Thursday evening, 7:00 PM. Mr. Terreth Klaver, who many know and love, will receive his Master's of Divinity at this event. All are welcome to attend if they wish. Commencement speaker will be Rev. Geoffery Thomas who will be speaking on the offices of Christ. We are hoping for an announcement from Terry concerning whether he will accept the call to be a minister in the Southern Presbyterian Church of Tasmania.

15 May, 2006

Systematic Belief in the Believability of Our Belief System

I was reading a great article on the Council of Nicea. A discussion was being had as to the differing views that were debated concerning the Divinity of Christ and His relationship to God the Father and the God the Holy Ghost.

A total side note, but there was a great quote by Saint Augustine as to the Christian faith being a faith of thought. Christ preached first to the mind- Christianity is to be believed. The true faith is one that is believable as well as to be believed.

"No one believes anything unless one's first thought is that it is believable...not everyone who thinks believes, since many think in order not to believe; but everyone who believes thinks, thinks and believes and believes in thinking."

14 May, 2006

Lord's Day a'Brakel

"As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith" (Gal. 6:10). Our compassion must also extend itself toward those who hate us. "Do good to them that hate you" (Mat. 5:44); "Therefore if thine enemy hunger, feed him" (Rom. 12:20). Among all natural relationships with people, our relatives are nearest to us, and they must have preference over all other people. "But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel" (1 Tim. 5:8) [IV: 115].

12 May, 2006

Some thoughts on Ephesians

Ephesians 2.19. Then accordingly, you are no longer strangers and aliens, but fellow-citizens with the holy-ones, and of the household of God. 20. And are built over the foundation of the Apostles and Prophets, and the Cornerstone Himself-- Jesus Christ. 21. In whom all the building fit together is caused to grow into a temple, holy unto the Lord. 22. In whom you also are built as a dwelling for God in the Spirit.

Paul shows the Gentile believers in the area of Ephesus their standing before God. There must have been some questions concerning their position as to their citizenship within the body of Christ as well as in the history of the Church (both Old and New Economies). The Apostle answers these questions with great pastoral clarity and compassion. The Gentile believers are not second-class citizens within the household of faith, but are being built upon the same foundation as the Jewish believers past and present.

The foundation on which these believers are being built is the one that has been laid by the Testaments of the Old Economy as well as the New Economy. The Old Economy was laid by the Prophets of old. They were the ones who brought the Word of God, the oracles of God, the thoughts and rebukes of God. The Prophets were the primary writers of the Old Economy and held the schools of prophecy to ensure the preaching of the Word for the covenant people.

The New Testament section of the foundation was laid by the Apostles. The Apostles were the ones who learned at the feet of Christ; they were given the ordination by Christ to preach the Word and to dispense of the sacraments. The Apostles of the New, as the Prophets of Old, were entrusted to ensure the carrying on of preaching, the administration of the sacraments, and the proper use of discipline. The Apostles are the primary Words that are read and studied in the Church today as the Prophets were in the Old Covenant.

The Cornerstone is Jesus Christ. A cornerstone, as a tool of architecture, is important to be laid as straight as possible, since it is the stone by which all other stones will be laid. If the cornerstone is not straight then the rest of a building will be crooked. Jesus Christ is the canon by which all believers are to judge themselves as well as the standard by which all Churches measure their faithfulness.

The purpose of this allegorical building is so that a spiritual habitation can be made for the Spirit of God as well as to grow spiritually in holiness. This needs to be reflected in the Church as the Gentiles as well as the Jews who believe attempt to live lives that are holy and set apart for the use of the Lord. The Church is also to be a dwelling place that is fit for the Spirit of God. A dwelling place for God must be holy and cleansed, and this is what Paul is promoting, as well as the Church of Ephesus is to be set apart for a fit dwelling of the Spirit of God.

02 May, 2006

Closed until May 12

Please pray for me as I attempt to finish this semester . I am having a difficult time managing my time, so I will see you in a week and a half! I also am preaching May 10th at Puritan Seminary, I covet prayer for that as well. See you soon.

30 April, 2006

Lord's Day a' Brakel: Christian Diligence

Diligence is an ornament to the Christian, and it removes the slanderous accusation which worldly citizens make concerning the godly: that they frequent all church services, catechism lessons, lectures, and meetings (going from the one to the other), while neglecting their calling, not giving attention to their families, and being lazy. Citizens of the world think much of diligence and have little use for godliness. You, however, ought to conjoin them, so that everyone may be convinced that godliness renders people both diligent and upright. You will thus be an ornament to the church of God, put those to shame who slander godliness, and stir up others (IV: 110).

28 April, 2006

Reason Number 546,236

Here is reason number 546,236 not to use the public school systems.

26 April, 2006

Jesus Isn't Cool: A Blog


There is a new blog in the blogosphere entitled Jesus Isn't Cool. Add it to your list of blogs to read. It is going to be a great way to stay in touch with Christian culture as well as a way to stay conversant with the movements that ebb and flow through the Christian Church. Tell me what you think!

25 April, 2006

A Breach of the Second Commandment

Without being insensitive or non~compassionate I would like you to read this article. Without getting into the fact that idolatry has consequences or without getting into the fact that God has ordained the way in which He is to be approached I would like you to read it. Without discussing what happened in the Old Testament when man turned to idols or when Jesus said to the Samaritan woman, "you do not know what you worship" I would recommend the article. Remaining compassionate and sincere I say, It saddens PRESBYTERIAN THOUGHTS to know that not all love the Word of God or the Lord Jesus although through works righteousness some attempt to approach Him.

24 April, 2006

A Seminarian on the Other Side of the Globe

Here is a letter from Puritan Reformed Seminarian Terry Klaver who is ministering in Tazmania. I thought that you could all pray for him and be encouraged by his words:

The Lord has continual provided things for me to do here in Tasmania. The longer I am here the more I see the Lord at work in the hearts and minds of the people, and the field here is truly white and ready for harvest. Please allow me to share with you some of the many things that have been going on here since I last wrote.

I continue to preach twice every Sabbath day. The people have appreciated my ministry among them, and the Lord’s Word is not coming back to Him void. Of late there have been several family visiting the Southern Presbyterian Church here in Launceston. The visitors have been from other parts of Northern Tasmania that are looking for true gospel preaching. There are several people in the area hungry for Biblical expository and experiential preaching, and many newly discovering the Reformed faith. By the grace of God, they are finding the necessary food for their hungry souls in the Southern Presbyterian Churches.
The Bible studies I have been leading with a small group of 10 to 15 of these hungry Christians has continued. The Bible study is in the Northern City of Lowhead, about a 45 minute drive from Launceston, near the mouth of the Tamar river. After having an introductory study from the book of Galatians, we have continued onto the theme of "Experiencing Salvation." We are considering together what the Word of God teaches about our sinfulness, how salvation has been provided by the Lord Jesus Christ, how the Spirit applies salvation, places a sinner in Union with Christ in the effectual calling, and the benefits of Justification, Adoption, Sanctification, and Perseverance, that flow from being united to Christ. For many of them this is the first time they have had the gospel clearly explained.

There has also been several opportunities to meet with other Christians looking for help. I have been able to make several visits, have dinners, teas, and bush walks with many searching for a clearer understanding of the Word of God and how it is to be practically lived out. Several of the people are beginning to discover sovereign grace, covenant theology, and the Puritans after being taught Pelagianism, Arminianism, and various types of works righteousness theology. They are growing but, in need of direction.

There also continues to be work with the members and adherents of the church in Launceston. I continue to visit them in their homes. The people are quite open to have you stop by if you are in the area, and seem to greatly appreciate the reading of the Word and prayer. Some of the families have even included me in their various family outings. I have been invited for family dinners, gone on day trips, and been privileged to visit with their friends and family members who are ill, or in need of encouragement. In each circumstance the Lord has helped, and we have had good and encouraging times of fellowship.

The Lord also made a way open to visit several like minded Christians from a church in the city of Ulverston in the North. In the short four days I was there I was able to make several visits, receive visits from others, and various times of tea and dinner. I was also able to meet some of the friends and loved ones of the Krul families from the Heritage Reformed Church of Chilliwack British Columbia.

I have also sought to try and understand Tasmanian history and culture a little while I am here. I have made it a priority to do some reading about the trials and difficulties of the convicts sent here, the coming of early settlers, and their relationship to the Aboriginal peoples. Early tomorrow morning I hope to go to a sunrise service in commemoration of ANZAC day. On this day the Australians remember all those who have served in the A.ustralian N.ew Z.ealand A.rmy C.orp. History is important to Australians, and in a special way it seems to the Tasmanians, but their military history especially so.

I have also tried to get a feel for the different Christian denominations, other religions, and the general outlook of the people. Jews, Muslims, Hindus, and Buddhists all have a presence, as do the major cults, a remarkably large number of Free Masons, Neo-Paganism and the occult, atheism, and deism. Tasmania is a "post-Christian" place, with many people looking almost anywhere for what only the Lord Jesus Christ can provide. Sadly, many have rejected Christianity out of hand because they have never truly heard it taught, or seen it rightly modeled. The genuine Christian witness has always been small, but never more then of late it would seem. By the grace of God their was a type of "mini- revival" of the historic Reformed in Northern Tasmania 50 years ago, but due to fraction, division, and lack of sound guidance, the hot coals and bright flame has gone to embers over the years. But is appears things are changing.

The Lord is doing a work here in Tasmania, and I have been privileged to be a part of it. It will be difficult to leave. I agreed to stay in Tasmania until May 30, but will be returning home early, May 15, to my graduation from seminary on May 18, DV. The people of the church of Launceston have freely aloud me to leave early, despite agreeing with them to stay longer, and they even graciously absorbed the added cost of changing my plane flights.

During my brief few months in Tasmania, I have developed a bond with these people, and a great burden for this island. The people have begun preparations for possibly extending me a call to minister here among them. Please remember them in prayer as they contemplate extending a call, and myself as I will have to seriously consider a call if it is extended. I have no desire to leave the Heritage Reformed Churches whom I greatly love, and who have sacrificed so much for me and my training. The HRC is my Church home and Church family, but I must be open to the leading of the Lord.

Wishing the blessing of the Lord Jesus Christ from Van Diemen’s Land (otherwise known as Tasmania).

Love through out Lord Jesus Christ,
Terry Klaver

23 April, 2006

Lord's Day Dose of Wilhelmus a'Brakel

Delight yourself in your circumstances, since it is the will of God concerning you--especially since God is your Father to whom you pray daily, "Thy will be done." Since you subject yourself to His will in prayer, should you then not also subject yourself to His will in His dealings with you--even if they are not according to your desires? Submit yourself therefore to God and glorify Him in doing so (III: 391).

21 April, 2006

Social Gospel 201

Happy 80th bitrthday to the Queen of England. As the head magistrate in the United Kingdom, the beloved queen also holds office in two very distinct churches.

As head of the Church of England, the Queen is the chief decision maker of this historic denomination. In theory, she presides over each decision that is made in the denomination.

In Scotland, the Queen, in theory, is present at each of the Church of Scotland's assemblies.

In England- prelate.
In Scotland- presbyterian.

Without giving the PRESBYTERIAN THOUGHTS position just yet, what are your thoughts on a magistrate being involved in the Church? American, no. Biblical, ?

18 April, 2006

Social Gospel 101

Liberals are often those accused of turning Christianity into a political religion where Jesus desires a liberation of the poor and oppressed. This is often the case, but the 'religious right' in this country seem to be doing the same thing. For the past month I have been watching one sermon per week by the Rev. Jerry Falwell. They are interesting, they are good stories and anecdotes, they even have some biblical content..but it is not preaching.
This weeks sermon was this text:
1 Chronicles 12:32
And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.

In his introduction to the sermon he told the listeners that there were two things that they needed to do in order to understand the times. The first one was to read the Bible. The second thing that a Christian needs to do is to watch Fox News. He then began to talk about the Republican party and how we need to be on board to help rebuild this country.

These were the two points:
1. We need to know doctrine. I am fine with this, except, in his explanation of what doctrines were necessary to know the times he excluded the Reformed and Presbyterians by saying,
"If you think that some men are predestined to hell and others are chosen to go to heaven, you are plain wrong. If someone really believes that then they have too much education!"
And this, "It is ridiculous to believe in a particular atonement, in a limited atonement...the atonement of Jesus was for everyone!" (At least he understood that the Reformed are well educated!)
2. We need to reinstate family values. Guess how this is done. Yep. The agenda that is the Republican party.

Rev. Falwell told us a lot about the agenda of government, the role that Liberty University plays, and some of his favorite news channels and blogs..but did he tell us about the text? Did he expound the Scriptures? Sadly, no. And the fact is- this is what one will hear at a liberal church...a gospel that is centered in Christ's mission to equipped governments. This is what is heard at Thomas Road Baptist Church as well- a gospel that is centered in Christ's mission to equipped governments (of course they are democratic, limited, and fight abortion first and foremost).

What is the difference?

17 April, 2006

Calvin on Sorrow in David

From this it appears that David contended strongly against his sorrow, lest he should yield to temptation: but what we ought chiefly to observe is, that he had experienced a strong and bitter contest before he obtained the victory over it; or we might rather say, that he was not delivered from it after one alarming assault, but was often called upon to enter into new scenes of conflict. It need not excite our wonder that he was so much disquieted and cast down, since he could not discern any sign of the divine favor towards him. But David here represents himself as if he formed two opposing parties. In so far as in the exercise of faith he relied upon the promises of God, being armed with the Spirit of invincible fortitude, he set himself, in opposition to the affections of his flesh, to restrain and subdue them; and, at the same time, he rebuked his own cowardice and imbecility of heart. Moreover, although he carried on war against the devil and the world, yet he does not enter into open and direct conflict with them, but rather regards himself as the enemy against whom he desires chiefly to contend. -Calvin on Psalm 42

16 April, 2006

Lord's Day Dose of a'Brakel

ON PRIVATE DEVOTIONS
[E]veryone ought to have his private exercises of prayer, which are either prompted by extraordinary circumstances or are commonly conducted…. if we are neglectful in this, we hall perceive that communion with God will decrease. At first we shall not be aware of this, since there will be many ejaculatory prayers during the course of the day. We shall experience, however, that there will be a gradual decrease in ejaculatory prayer, and if we by renewal adhere to regular devotions, we shall perceive how far we have degenerated. Then we shall perceive that there was not such a steadfast basis for intimate communion with God, that there were no extraordinary encounters and illuminations relative to the mysteries of godliness. Yes, we shall perceive that the Spirit of prayer has departed from us and that of ourselves we are not capable to engage in fellowship with God for some period of time. Therefore he who desires to be in an assured state, to have continual fellowship with God, to attain to a higher level of illumination and experience, and to fear God steadfastly, let him strictly observe his devotional time and let him not be neglectful in this--for the devil greatly strives to bring this about (III: 465).

13 April, 2006

How Relevant Are the Confessions Today?

Westminster Into the 21st Century is a project headed up by Ligion Duncan III which will be a four volume set from modern theologians which show the relevancy of the Confession. The title is a bit deceiving since it also has articles concerning the Shorter Catechism, Larger Catechism, and some doctrines which are debatable yet confessional.

Some of the debatable articles include topics such as the Eschatology of the Assembly, The Scot's view of Establishment, and even one on the term "psalms, hymns, and spiritual songs'.

There are two of the four volumes that are available at this time. I got my copy of volume two on Tuesday and by Tuesday evening my pastor had me convinced that he needed to borrow it for the article on the theology of the Larger Catechism!

10 April, 2006

Anne Bradstreet and National Poetry Month

April is National Poetry Month (like anyone really cares). Anne Bradstreet was one of the earliest "American" poets, but many of her poetry remained undiscovered for years. She was a Puritan woman who served Christ and loved Him deeply which is evident by her many poems that have published. She also speaks to those that are lonely of heart as well seeing that her husband, Governor Simon Bradstreet was often away on political business. In recognition of National Poetry Month, pick up a copy of her poems so that you can be refreshed in your love and commitment to the Lord Jesus Christ.
In my distress I sought the Lord
When naught on earth could comfort give,
And when my soul these things abhorred,
Then, Lord, Thou said'st unto me, "Live."

Thou knowest the sorrows that I felt;
My plaints and groans were heard of Thee,
And how in sweat I seemed to melt
Thou help'st and Thou regardest me.

My wasted flesh Thou didst restore,
My feeble loins didst gird with strength,
Yea, when I was most low and poor,
I said I shall praise Thee at length.

What shall I render to my God
For all His bounty showed to me?
Even for His mercies in His rod,
Where pity most of all I see.

My heart I wholly give to Thee;
O make it fruitful, faithful Lord.
My life shall dedicated be
To praise in thought, in deed, in word.

Thou know'st no life I did require Longer
than still Thy name to praise,
Nor ought on earth worthy desire,
In drawing out these wretched days.

Thy name and praise to celebrate,
O Lord, for aye is my request.
O grant I do it in this state,
And then with Thee, which is the best.

09 April, 2006

Lord's Day Feature: a'Brakel on the Spiritual Life

A' BRAKEL ON TRUE PRAYER
A true prayer is originated by the Holy Spirit…. Under the administration of the means of grace he learns that the Holy Spirit is the author of prayer, and he learns from the Word of God that he must pray God for the Holy Spirit. By means of these natural convictions and motions the Holy Spirit works in the elect the inclination to pray and shows them that they neither have the right prayerful disposition, the right desires, nor do they express them correctly. The Holy Spirit will show them that He must work all this in them and that therefore they must pray for the Holy Spirit. They are thus secretly wrought upon to pray for the Spirit, and are therefore already praying for the Spirit by the Spirit. Those who presently perceive in themselves the beginnings of the operation of the Spirit will pray that this might be increased by the Spirit (III: 452-453).

06 April, 2006

People in Need of Change Helping People in Need of Change

Honest about the need for all Christians to change. Straightforward about the sufficiency of Scripture to bring counsel to those who need help. Compassionate in the approach. Reliant on Christ as the changer of hearts. Rebuking in calling out our fears about using the Word as the instrument of change. Worth reading for all Christians who desire to be used by God to aid in the sanctification of others.

"We must not let ourselves become comfortable with the casual, where ministry is limited to offering general principles that would fit anyone's story. The genius of personal ministry is that it is personal. It can take the grand themes of the Great Story and apply them with utter specificity to the particulars of an individual's life. Personal ministry is not preaching to a very small congregation. It is the careful ministry of Christ and his Word to the struggles of heart that have been uncovered by good questions from a committed friend. This means that an effective, God-honoring, heart-changing personal ministry idependentnt on a rich base of personal information. You cannot minister well to someone you do not know". p165

"When we approach moments of personal ministry, we do not come empty-handed, but with the theology of Scripture. The theology of the Word not only describes God's plan of redemption, it explains people as well. The Bible knows us, even to the deepest thoughts and motives of our hearts. It dramatically depicts our suffering and our joy, untangling the complexities of human relationships. It depicts human feeling, knowing, and communicating. If you read the Bible, you will know and understand people". p168

"Rebuke is the word the Bible uses for brining truth to where change is needed, yet most of us don't react positively when we hear it. For example, if I called you one night and said that I would like to come over the next morning and rebuke you, how would you respond? Would you run to a friend and say, 'The most wonderful thing is going to happen to me tomorrow! Paul is coming over to rebuke me. I can't wait! It has been so long since I have been rebuked.' That would not likely be your reaction. Many of us would rather go to the dentist and be drilled without Novocain. When we think of rebuke, we think of harsh words, red faces, ultimatums, and threats. We don't think of an act of patient and committed love. So it is important to consider what a biblical model of rebuke looks like. It is part of the Speak component of personal ministry, and we need to know what 'speaking the truth in love' is all about". p200

"Confronting people should not only confront them with failure and sin, it should also confront them with the gospel. We cannot forget this! We need to remind people of their identity in Christ (2 Peter 1:3-9; 1 John 3:1-3). We need to remind them of God's amazing promise of forgiveness (1 John 1:5-10), and the wonderful gift of the indwelling Holy Spirit (Eph. 3:20), who gives us strength to obey. These truths give believers the courage to examine their hearts, confess their sin, and turn to Christ. If we are speaking as agents of repentance, the law is not enough. We must come with the gospel as well". p213-214

"When we see Christians who do not exhibit Christian character or produce good fruit, we ought to ask why. What is missing? Peter's answer is, 'These people have forgotten who they are' ([2 Peter 1] v9). They have lost sight of their identity in Christ, so they do not realize the resources that are theirs. Because of this, they fail to live with hope, faith, and courage. Their problems worsen and new layers of difficulty are added. This heightens their potential to walk through life with a problem based identity. There are probably more people living like this than we would ever imagine. When I work though this passage with people, I am frequently impressed by how often they respond as if they have never heard these truths before. Their sense of who they are has usually been shaped by their problems". p262

03 April, 2006

Babies at the Lord's Supper

Paedo~communion is a doctrine that seems to be closely connected with the New Perspective on Paul. The new perspective teaches that Paul did not have a problem with the legalism of the Judaisers in the Galatian controversy, but the problem was with the refusal of Peter to commune as a Jew while Gentiles were present. It was not a Soteriological problem in the eyes of the New Perspective, but an Ecclesiological one. The idea of paedo~communion (administering the Lord's supper to infants or children who are able to eat solid food, at the discression of the parents) in the mind of those who promote it, is that since the Church is the new Israel then all of the rules of feasts from the Old Covenant apply. Logically, this leads to the New Perspective which does not have a problem with the legalism (which they call nomism) of the Judaisers, but allows for these 'cultural differences'.

Paedo~communion is attempting to maintain the continuity of the two covenants, but it is at the expense of some of the discontinuity that the New Testament writers show to exist between the covenants. As much as I love to read Douglas Wilson and the crew at Credenda Agenda, I believe that some of his latest theological hobby horses will prove to be nothing more than a Trojan horse full of heinous error.

02 April, 2006

Lord's Day Feature: a'Brakel on the Spiritual Life

RELECTION ON THE LORD'S SUPPER:
Reflection consists in a continual looking unto and having fellowship with the Lord. "...walk before Me, and be thou perfect" (Gen. 17:1); "And Enoch walked with God" (Gen. 5:24). To that end it is necessary that one views God in Christ as a reconciled Father. Even when spiritual light dissipates, if one falls into sin and if strife comes, one must nevertheless hold fast to the immovableness of the covenant. It is neither your feeling nor your standing or falling which determines the steadfastness or stability of the covenant; rather, it is based on the immutability of God. "For the mountains shall depart, and the hills be removed; but My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the LORD that hath mercy on thee" (Isa. 54:10); "For I am the LORD, I change not; therefore ye sons of Jacob are not consumed" (Mal. 3:6). Therefore do not succumb so readily; hold fast what you have, be steadfast in faith, and conduct yourself manfully. If, according to your feeling, you cannot conclude the certainty of your state, then make the conclusion judgmentally. Observe this in the following passages: "Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord" (Rom. 6:11); "Because we thus judge, that if one died for all, then were all dead" (2 Cor. 5:14). Therefore set the Lord continually before you and live in a continual dialogue with Him--at one time pray, then ask for counsel, then express your dependence upon Him, then wait upon Him, then reverently worship Him, then rest in Him, then thank Him, and then again, offer yourself to His service. Acquaint yourself thus with Him (II: 596].