16 October, 2008

Two Ways To Fall Off a Horse

People are extremists. It is part of our nature. This is true with the Christian's reading habits as well. One side, that is wrong, is to read too much theology, Christian biography, and other 'spiritual' books at the expense of reading the very Word of God. The other extreme is the overly-pious fundamentalist who thinks that the only thing that a Christian should read is the Scriptures. As if God did not equip men with the talents to bring Him glory through writing- as if Jesus Christ's cause and kingdom cannot be advanced through the written words of godly men and women. It is an extremist and un-Reformed position.

So two sides of the horse-
  1. The 'all sorts of Christian books, but very little time in the Scriptures reader'.
  2. The 'no-creed-but- Christ, Bible-only at-all-costs' reader.
Richard Baxter has given us a very helpful guide in balancing these two extremes. He says,
"Make careful choice of the books which you read: let the holy scriptures ever have the pre-eminence, and, next to them, those solid, lively, heavenly treatises which best expound and apply the scriptures, and next, credible histories, especially of the Church . . . but take heed of false teachers who would corrupt your understandings."

1. As there is a more excellent appearance of the Spirit of God in the holy scripture, than in any other book whatever, so it has more power and fitness to convey the Spirit, and make us spiritual, by imprinting itself upon our hearts. As there is more of God in it, so it will acquaint us more with God, and bring us nearer Him, and make the reader more reverent, serious and divine. Let scripture be first and most in your hearts and hands and other books be used as subservient to it. The endeavours of the devil and papists to keep it from you, doth shew that it is most necessary and desirable to you.

2. The writings of divines are nothing else but a preaching of the gospel to the eye, as the voice preaches it to the ear. Vocal preaching has the pre-eminence in moving the affections, and being diversified according to the state of the congregation which attend it: this way the milk comes warmest from the breast. But books have the advantage in many other respects: you may read an able preacher when you have but a average one to hear. Every congregation cannot hear the most judicious or powerful preachers: but every single person may read the books of the most powerful and judicious; preachers may be silenced or banished, when books may be at hand: books may be kept at a smaller charge than preachers: we may choose books which treat of that, very subject which we desire to hear of; but we cannot choose what subject the preacher shall treat of. Books we may have at hand every day. and hour; when we can have sermons but seldom, and at set times. If sermons be forgotten, they are gone; but a book we may read over and over, till we remember it: and if we forget it, may again peruse it at our pleasure, or at our leisure. So that good books are a very great mercy to the world: the Holy Ghost chose the way of writing, to preserve His doctrine and laws to the 'Church, as knowing how easy and sure a way it is of keeping it safe to all generations, in comparison of mere verbal traditions.

3. You have need of a judicious teacher at hand, to direct you what books to use or to refuse: for among good books there are some very good that are sound and lively; and some good, but mediocre, and weak and somewhat dull; and some are very good in part, but have mixtures of error, or else of incautious, injudicious expressions, fitter to puzzle than edify the weak.


Mark said...

Some great thoughts! Scripture must of course be dominant and the rule by which we judge what men say, much like the Bereans. But the Bereans listened to each other as well, and for my part anyway I've learned things about the Bible reading theological books that I likely would never have seen with my own eyes.

Anonymous said...

so... will you be posting a Top 10 Booklist soon?